“Education is simply the soul of a society
as it passes from one generation to another”
— G.K. Chesterton
“The Bible as Killer App: Reading Scripture in the Digital Age”
Timothy Beal, Case Western University Department of Religious Studies
The Bible was originally written in three languages: Hebrew, Greek, and Aramaic. The Old Testament was mostly written in Hebrew with some portions in Aramaic, while the New Testament was written in Greek. Its influence on mathematics and physics shaped the modern world.
One of the earliest examples of its influence on science can be seen in the work of the ancient Greek mathematician Euclid, whose “Elements” is one of the most important works in the history of mathematics. Euclid’s work was heavily influenced by the Pythagorean school of thought, which had strong ties to the Greek religious traditions of the time.
In the Middle Ages, Christian scholars such as Thomas Aquinas and Roger Bacon began to apply mathematical principles to theology, which helped to establish a new tradition of inquiry that became known as Scholasticism. This tradition, which emphasized the use of reason and logic to explore theological questions, had a profound impact on the development of mathematics and science in Western Europe.
During the Renaissance, Christian thinkers such as Nicolaus Copernicus and Johannes Kepler made important advances in mathematics and astronomy, which were driven in part by their desire to understand the nature of God’s creation. Copernicus’s heliocentric model of the solar system, for example, was based on mathematical calculations that were informed by his theological beliefs.
In more recent times, Christian mathematicians have continued to make significant contributions to the field. For example, the 19th-century mathematician George Boole, who was a devout Anglican, developed a new system of algebra that laid the groundwork for the development of computer science.
Readings:
This study reconstructs the historical Pontius Pilate and looks at the way in which he is used as a literary character in the works of six first century authors: Philo, Josephus and the four evangelists. The first chapter provides an introduction to the history and formation of the imperial Roman province of Judaea. The following two chapters examine the references to Pilate in Philo and Josephus, looking at each author’s biases before going on to assess the historicity of their accounts. The next four chapters look at the portrayal of Pilate in each gospel, asking how a first century reader would have interpreted his actions.
Each chapter asks what this portrayal shows about the author’s attitude towards the Roman state, and what kind of community found this useful. The conclusion distinguishes between the ‘historical Pilate’ and the different ‘Pilate of interpretation’ preserved in our first century literary sources.
Pontius Pilate in History and Interpretation
A collection of essays by leading scholars on Pilate’s historical and literary significance.
Helen Bond: Personal Chair in Christian Origins, School of Divinity
Scholars have studied a variety of aspects of Pontius Pilate’s life and career, including his political and administrative activities in the province of Judea, his relationship with the Jewish religious leaders of the time, and his role in the trial and execution of Jesus. Some examples of other academic research include:
During the time of Pontius Pilate in Judea, education was primarily provided through religious institutions such as synagogues and schools attached to them. The Jewish people placed a high value on education and saw it as a way to preserve their cultural and religious traditions.
Boys were typically educated in the Torah, which consisted of the first five books of the Hebrew Bible, as well as in other Jewish texts and traditions. Girls, on the other hand, were not typically given formal education and were instead taught by their mothers in the home.
In addition to religious education, some Jewish boys may have received instruction in the Greek language and culture, which was prevalent in the region due to the influence of the Hellenistic world. However, this was not common among the broader population and was largely limited to wealthier and more privileged families.
Overall, the educational system in Judea during Pontius Pilate’s time was centered on religious instruction and the preservation of Jewish traditions and values. It was not until later in history, during the time of the Mishnah and Talmud, that a more formalized system of Jewish education emerged.
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University of Oxford | Geoffrey Chaucer: The Father of Modern English?
Emily Dickinson: pic.twitter.com/yXxEWct3Da
— Dr. Maya C. Popa (@MayaCPopa) May 20, 2023
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This content is accessible to paid subscribers. To view it please enter your password below or send [email protected] a request for subscription details.
“Architecture is a public art, and architects have a responsibility
to create buildings that enhance the quality of life
for everyone who uses them.”
Living Guide – Guests and Visitation
(Night's Rest) from the Times of Day series. (1889) Alphonse Mucha (1860-1939) pic.twitter.com/FWv0zVmRqN
— Filipe Floyd (@FloydFilipe) September 12, 2023
New update alert! The 2022 update to the Trademark Assignment Dataset is now available online. Find 1.29 million trademark assignments, involving 2.28 million unique trademark properties issued by the USPTO between March 1952 and January 2023: https://t.co/njrDAbSpwB pic.twitter.com/GkAXrHoQ9T
— USPTO (@uspto) July 13, 2023
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