Tag Archives: D7

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University Art Collections

 

“We have art in order not to perish from the Truth”

— Friedrich Nietzsche

 

We occasionally break from our focus on the technology and management of these “cities-within-cities” and dwell briefly on the primary business of the academy. Academic museums and galleries provide a setting for conveying inherited wisdom to the next generation of cultural leaders. We include in this gallery examples of architectural art of the buildings themselves.   Click on images for more artist and location credit.   Technical information about safety and sustainability of this facility class appears at the bottom of this page.

“Street Scene, Christmas Morning” 1982 Frederick Childe Hassam | Smith College Museum of Art

“The Prairie is My Garden” | Harvey Dunn (1884-1952) | South Dakota State University Art Museum

“La Débâcle or Les Glaçons” (1880) | Claude Monet | University of Michigan Museum of Art

Harvard University Art Museum | “Thatched-Roof Cottage by a Lake” | Myles Birket Foster (1825 – 1899)

“The Fall of Novgorod” (1891) / Klaudii Vasilievich Lebedev / University of Wiscosin Chazen Museum of Art

“Dancer” c. 1923 José Miguel Covarrubias Duclaud | Museum of Art & Archeology University of Missouri

Brigham University Museum of Art | “Crossing the Mississippi on the Ice” | C.C.A. Christensen (1878)

Self-portrait, 1919 Amedeo Modigliani /Museu de Arte Contemporânea da Universidade de São Paulo

 

Princeton University Art Museum | “Shinnecock, Long Island” | William Merritt Chase (1896)

Georgetown University Museum of Art | “Fujiyama from Kawaibashi, at Tokaido” (circa 1880) | Kusakabe Kimbei

“Volcanic Cones” 1934 Maynard Dixon | Brigham Young University

University of Virginia Museum of Art | “The Natural Bridge, Virginia” | Frederic Edwin Church (1852)

Colby College Museum of Art | “Frankie and Johnny” | Alex Katz (1948-1949)

Bowdoin College Museum of Art | View on the Hudson | George Inness

University of Vienna Ceiling Paintings (Medicine)

Princeton University Art Museum | “Water Lilies and Japanese Bridge” | Claude Monet (1899)

Dinastía Qing / Penn University Museum

Yale University Art Museum | “Young Woman and Child | Berthe Morisot (1966)

 

Princeton University Art Museum | “Mount Adams, Washington” | Albert Bierstadt (1875)

Michigan State University | Broad Art Museum

“Piazza San Marco with the Basilica by Canaletto, 1730” / Harvard University Art Museum

“Boathouses and Lobster Pots” | Fairfield Porter | Amherst College Art Museum

Harvard University | In the Sierras, Lake Tahoe (Albert Bierstadt)

Stanford University Art Museum

“Indians Playing Lacrosse on the Ice” 1934 Yale University Art Gallery

 

Stanford University | “The Burghers of Calais” by Auguste Rodin

University of Texas | Indians of the Northwest (Thomas Hill)

Arizona State University Art Museum

Yale University | The Battle of Bunker Hill (John Trumbull)

Dante Gabriel Rossetti | La Pia de Tolomei | University of Kansas Art Museum

University of Minnesota Art Museum


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Workspace / Art Museum Safety & Sustainability

 

Worship in Dutch

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Readings: The “Donor Class” in Higher Education

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Winton Chapel

“Architecture is a public art, and architects have a responsibility
to create buildings that enhance the quality of life
for everyone who uses them.”

Roman architect, Vitruvius

 

 

House of the Lord

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“Sacred space provides a nexus between form, function, and meaning and provides an occasion for discovering multi-dimensional avenues of spirituality. I have chosen to explore the concept of contemporary sacred space in the context of designing a temple for The Church of Jesus Christ of Latter-day Saints, also referred to as the Mormon Church.

The explosive growth of the Church establishes the need for an in depth study of the Mormon temple typology. In particular, the cultural politics of the Church present a rare opportunity in Church history that is favorable to design innovations. While the design of Mormon temples has been highly criticized by architects, historians, and educators, the topic is typically poorly understood and regularly neglected in architectural discourse. There are many opportunities to shed light on misunderstandings. This paper conducts a comparative analysis of Mormon sacred architecture by looking specifically at the historical interconnectivity between morphology and typology.

Ultimately, the purpose of this research is to strengthen my design proposal for a Mormon temple in Rome, Italy. While there are certainly social, political, and religious challenges associated with such a proposal, my research seeks to prove that it is a rare and promising design venture. It presents an exciting opportunity for architecture to act as an ambassador of the Mormon religion, express the true essence of its principles, and to display aesthetic sensitivity to Rome’s rich cultural history while simultaneously representing the identity of the Mormon Church. It also presents an opportunity to open a new chapter in the history of the Church’s temple designs, to break recent stereotypes, and to engage unexplored avenues within its own tradition. This research helps to establish the interrelationships between architecture (form), religion (ideals), ritual (function), and culture (environment). Ultimately, the fi nal design is a demonstration of the ritual architectural design process that makes possible the (re)interpretation of the Latter-day Saint temple morphology”

 

The Latter-day Saint temple in Utah, officially known as the Salt Lake Temple, is architecturally special for several reasons:

  1. Granite construction: The Salt Lake Temple is one of the few temples in the world made entirely of granite. The granite was quarried from nearby Little Cottonwood Canyon and transported to the temple site. The granite gives the temple a unique appearance and makes it a symbol of strength and durability.
  2. Gothic Revival architecture: The Salt Lake Temple is designed in the Gothic Revival style, which was popular in the mid-19th century. The style is characterized by pointed arches, ribbed vaults, and ornate decorations. The temple’s towers, spires, and pinnacles are also typical of Gothic Revival architecture.
  3. Symbolism: The Salt Lake Temple is full of symbolism that is significant to members of The Church of Jesus Christ of Latter-day Saints. The temple’s exterior features symbols of the sun, moon, and stars, which represent the celestial kingdom. The temple’s interior is also filled with symbols, such as the baptismal font, which represents the washing away of sins.
  4. Sealing rooms: The Salt Lake Temple has several sealing rooms where couples can be married or sealed for eternity. The sealing rooms are decorated with beautiful murals that depict scenes from the Bible and the Book of Mormon. The sealing rooms are considered sacred spaces where couples can make covenants with God and each other.

Overall, the Salt Lake Temple is a remarkable example of Gothic Revival architecture and is full of symbolism and meaning for members of The Church of Jesus Christ of Latter-day Saints. Its unique construction and beautiful design make it a beloved and recognizable landmark in Salt Lake City, Utah.

Living Guide: Overnight Guests

Living Guide – Guests and Visitation

Student Accommodation

Readings / In loco parentis

Section 117 of the Higher Education Act of 1965

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§ 1011f. Disclosures of foreign gifts

AGB Comment Letter to the Department of Education on Section 117 of the Higher Education Act

 

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