Tag Archives: November

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Bonfire

“The prettiest sight I know,

Worth all your roses and snow,

Is the blaze of light on a Saturday night”

– E. Nesbit, ‘Saturday Song’

 

“Under Construction” State of the University Letter 2025

2021 International Fire Code

NFPA 1 Fire Code

Center for Campus Fire Safety

 

The Princeton Bonfire (a cherished campus tradition celebrating a sweep of football victories over Big Three rivals Harvard and Yale) has not yet occurred in 2025, as it depends on the outcomes of those games. The relevant schedule is:

  • vs. Harvard: October 25, 2025 (home game at Princeton Stadium)
  • vs. Yale: November 15, 2025 (home game at Princeton Stadium)

If Princeton wins both (securing the “Big Three” title), the bonfire is traditionally lit on the Sunday evening immediately following the Yale game—that is, November 16, 2025, around 7 p.m. on Cannon Green. It would feature student-built stacks of wood, speeches, the Princeton University Band, and communal festivities.

 

 

 

Voting Precincts

Today is an “off-year” federal election but there are many appeals to voters for more money to build new, or expand or maintain educational settlements.  We may have to pick through a few bond offerings.   We maintain an ongoing concern for the security of polling places; many which are located in schools, colleges and universities.

In the United States, polling places can be located in a variety of public and private facilities, not just in public schools. While public schools are commonly used as polling places due to their widespread distribution and accessibility, they are not necessarily the largest proportion of polling places nationwide. The specific locations of polling places can vary by jurisdiction and are determined by local election officials. Other common polling place locations include community centers, churches, libraries, government buildings, and private residences.

The selection of polling places is based on factors like accessibility, convenience, and the need to accommodate a specific number of voters within a given precinct or district. The goal is to ensure that voters have reasonable access to cast their ballots on election day. The use of public schools as polling places is widespread but not universal, and the distribution of polling places across various types of facilities can vary from one region to another.

2024 International Building Code Appendix E: Supplementary Accessibility Requirements

NFPA 730 Guide to Premises Security: 2026 First Draft Report | Consultation closes January 3, 2025

“Election Day” 1944″ Norman Rockwell

The political party that claims that “democracy is at stake” today’s election is the same political party that seeks to federalize state election laws, pack the Supreme Court, remove the Electoral College, remove US national borders and abolish voter identification will be voting in today’s off-year elections.   In other words: it wants to abolish democracy.  Its partisans have long since metastasized in education communities where polling places for students, faculty, staff and nearby residents are hosted.

Join us in post-irony America today when we focus only on the safety and environmental condition of these polling places.   Where there is closer agreement.  Catalogs, titles, chapters, sections and passages that inform best practice on this topic:

Can Voters Detect Malicious Manipulation of Ballot Marking Devices?

 

International Code Council

International Building Code

A117 Accessible and Useable Buildings and Facilities

National Fire Protection Association

Life Safety Code

Premises Security

ASHRAE International

Thermal Environmental Conditions for Human Occupancy

Illumination Engineering Society

Designing Lighting for People and Buildings

Security 100

Sacramento County: Polling Place and Vote Center Management

 

Daylight Saving Time

North American Time Zone Map

Standard Time Act of 191818th November 1883 “The Day of Two Noons”

Donkey Years

Homage to Salvador Dalí’s famous painting “The Persistence of Memory (1931)”

The time shift results in sunrise and sunset occurring approximately one hour later on the clock than the day before, providing more daylight in the evening and less in the morning.

Start Date
: Daylight Saving Time begins on Sunday, March 9, 2025. This is the second Sunday in March, following the schedule established by theEnergy Policy Act of 2005.
Time Change: At 2:00 a.m. local standard time, clocks are set forward one hour to 3:00 a.m. local daylight time. This is often referred to as “springing forward.”
Geographic ScopeMost of the United States observes DST, except for Hawaii and most of Arizona (with the exception of the Navajo Nation, which does observe DST).  U.S. territories such as American Samoa, Guam, the Northern Mariana Islands, Puerto Rico, and the U.S. Virgin Islands do not participate in DST.
Legal Basis: The rules are governed by the Uniform Time Act of 1966, as amended by the Energy Policy Act of 2005. The U.S. Department of Transportation oversees the implementation, while states and territories have the option to opt out of DST but cannot independently choose to make it permanent without federal approval.

Ovid “The Metamorphoses”


Superseded: Daylight Saving Time Rules

“Time After Time” 1947 Frank Sinatra

Indiana University | Monroe County

“Time After Time (Cindy Lauper Cover) | University of Delaware

https://youtu.be/bgcZjADSRTk?si=mwbvNFphUOSbKkHG

University of Wisconsin Eau Clair

The U.S. power grid operates on a synchronized frequency of 60 Hz, maintained across three major interconnections: Eastern, Western, and Texas. During the Daylight Saving Time (DST) switch—typically at 2:00 AM local time on the second Sunday in March (spring forward) or the first Sunday in November (fall back)—the grid’s synchronization is unaffected because it relies on Coordinated Universal Time (UTC), not local time. Grid operators, coordinated by entities like the North American Electric Reliability Corporation (NERC), ensure frequency stability through automatic generation control (AGC) systems, which adjust power output to match demand in real time.

Ω

The DST shift doesn’t disrupt this process. When clocks spring forward (e.g., 2:00 AM becomes 3:00 AM), demand may briefly drop as human activity adjusts, but AGC systems respond instantly, balancing generation and load. In the fall, when clocks fall back (e.g., 2:00 AM repeats), a temporary demand spike might occur, but the grid’s inertial stability—provided by large rotating generators—and real-time monitoring prevent desynchronization. Operators may pre-schedule minor adjustments, but the system’s design, rooted in UTC-based frequency regulation, ensures seamless operation. Thus, while local time shifts, the grid’s 60 Hz hum remains steady across the transition.

Campus Clocks

“Adagio for Strings” Samuel Barber

Samuel Barber’s Adagio for Strings (1936) is a slow, lyrical orchestral piece adapted from the second movement of his String Quartet, Op. 11. Premiering in 1938 under Arturo Toscanini with the NBC Symphony Orchestra, it features a simple, ascending melodic line that builds through intensifying harmonies and dynamics, peaking in anguished dissonance before resolving into quiet resignation.

In Western classical music, the “Adagio” represents the pinnacle of 20th-century American romanticism amid modernism’s rise. Barber rejected avant-garde experimentation (e.g., serialism by Schoenberg), drawing instead from Bach, Brahms, and Sibelius for tonal accessibility and emotional directness.

Michigan Central | Oakland University School of Music, Theater and Dance

Barber’s Other Works:

Evensong “Knoxville: Summer of 1915”

Mortuary Arts

“In the sweat of thy face shalt thou eat bread, till thou return unto the ground;
for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

Genesis 3:19 

“Marat Assassinated” | Jacques-Louis David 1793

There are several ANSI accredited standards that apply to mortuary science, particularly in the areas of forensic science and medicolegal death investigation. These standards are developed to ensure the highest levels of professionalism, quality, and consistency in the field. Here are some key standards:

  1. ANSI/ASB Best Practice Recommendations: The American National Standards Institute in collaboration with the American Academy of Forensic Sciences has developed various standards, including those related to the handling and processing of human remains. For example, the ANSI/ASB Best Practice Recommendation 094-2021 outlines procedures for postmortem friction ridge print recovery, emphasizing systematic approaches and legal compliance during the process​
    ANSI/ASB Standard 125-2021: This standard focuses on the general requirements for medicolegal death investigation systems. It covers infrastructure, personnel training, and competency requirements to ensure high-quality death investigations. It also references other professional guidelines and accreditation checklists from organizations such as the National Association of Medical Examiners and the International Association of Coroners and Medical Examiners

These standards are integral to maintaining rigorous protocols and ethical practices within mortuary science and related fields. They help ensure that procedures are consistent, legally compliant, and respectful of the deceased, ultimately contributing to the reliability and credibility of forensic investigations. For more detailed information, you can refer to the ANSI and ASB standards documentation available through their respective organizations.

Anatomical Donation

Virtual Gross Anatomy Lab

Standard for Interactions Between Medical Examiner, Coroner and Death Investigation Agencies

Pumpkin Pie

“There is no love sincerer than the love of food.”

– George Bernard Shaw

 

NIST Headquarters | Gaithersburg Maryland | Link to Standards Michigan coverage

Related:

Michigan State University: Pumpkin Pie filling from scratch

Iowa State University

Johnson & Wales College Rhode Island: Foolproof Pumpkin Pie

Turkey Pot Pie Soup

Cornell University Dining: Student & Campus Life

Number of servings per recipe: 8

Number of servings per recipe: 8

Ingredients:

  • 1/4 cup flour
  • 2 cups turkey stock
  • 4 cups fat free milk
  • 2 large celery stalks, chopped
  • 1 1/2 cups chopped onion
  • 8 oz sliced cremini mushrooms
  • Salt and pepper to taste
  • 2 Tablespoons chopped parsley
  • 8 oz frozen peas and carrots
  • 1 teaspoon turkey bullion
  • 2 medium potatoes, cubed small
  • 16 oz cooked turkey breast, diced small or shredded

Directions:

  • 1.Create a slurry by combining 1/2 cup of the cold broth with flour in a medium bowl and whisk until well blended. Set aside.
  • 2.Pour remaining broth and milk into a large pot and slowly bring to a boil.
  • 3.Add celery, onion, mushrooms, parsley, fresh pepper, frozen vegetables, and bullion, and return to a boil. Partially cover and simmer on low until vegetables are soft, about 20 minutes.
  • 4.Remove lid, add potatoes and cook until soft, about 5 minutes.
  • 5.Add turkey, and slowly whisk in slurry, stirring well as you add. Cook another 2-3 minutes, until soup thickens, adjust salt and pepper to taste and serve.

*Recipe from Skinny Taste

Nutrition Information: 1 1/3 cups| servings per recipe: 8 | Calories: 192, total fat: 2 g, saturated fat: 0 g, trans fat: 0 g; cholesterol: 1.3 mg, sodium: 159 mg, carbohydrates: 27 g, fiber: 8.3 g, sugar: 8.5 g, protein: 18 g

Standards New York

Iain Barli

“A drink to the living, a toast to the dead.”

— Some guy.

 

“John Barleycorn” is a figure in English and Scottish folklore who represents the personification of barley and the alcoholic beverages made from it, such as beer and whiskey. In folklore, John Barleycorn is often depicted as a person who is subjected to various forms of mistreatment and violence, such as being crushed, ground, and fermented, before eventually being reborn in the form of alcoholic beverages.

The figure of John Barleycorn has been the subject of various poems, songs, and other works of literature throughout English and Scottish history. One of the most famous works about John Barleycorn is the traditional English folk song of the same name, which tells the story of John Barleycorn’s journey from a growing plant to a fully fermented alcoholic beverage. The song has been covered by many artists over the years, including the British group  Traffic.

The legend of John Barleycorn is not widely known in the United States, but it does have some cultural resonance in certain regions and among certain groups of people. The legend is a traditional British folk song that tells the story of a man named John Barleycorn, who is personified as a personification of the cereal crop barley, which is used to make beer and other alcoholic beverages. Some breweries in the US have even named beers after John Barleycorn, as a nod to the traditional English roots of brewing.  The legend of John Barleycorn also has some resonance in American literature and popular culture. The American author Jack London wrote a novel titled “John Barleycorn” in 1913, which was a semi-autobiographical account of his own struggles with alcoholism. The novel has since become a classic of American literature and is still widely read today.

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