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Vedika Rastogi | This House Believes Woke Culture Has Gone Too Far – 1/8 | Oxford Union
Alex Jackson | This House Believes Woke Culture Has Gone Too Far – 2/8 | Oxford Union
Toby Young | This House Believes Woke Culture Has Gone Too Far – 3/8 | Oxford Union
Yasmin Benoit | This House Believes Woke Culture Has Gone Too Far – 4/8 | Oxford Union
Tommy Nguyen | This House Believes Woke Culture Has Gone Too Far – 5/8 | Oxford Union
James Lindsay | This House Believes Woke Culture Has Gone Too Far – 6/8 | Oxford Union
Benjamin Butterworth | This House Believes Woke Culture Has Gone Too Far – 8/8 | Oxford Union
The London School of Economics does not have a single central, marquee building that defines the entire campus as typical for many US colleges and universities. Rather, it consists of a collection of buildings located around the Aldwych and Clare Market areas in central London. However, some notable buildings include:
Old Building: One of the most iconic and historic buildings of LSE, often associated with the institution’s identity.
New Academic Building: A modern and well-equipped facility that hosts a variety of academic departments and student services.
Lionel Robbins Library: Home to the British Library of Political and Economic Science, one of the largest libraries in its field.
Centre Building: A newer addition to the campus, providing state-of-the-art facilities for teaching and learning.
These structures collectively define that LSE settlement in central London.
Lesser known facts about the London School of Economics
RE: Ralph Vaughn Williams interpretation:
The Oxford Companion to Food (3 ed.) | Alan Davidson
In 1592, during the reign of Elizabeth I, a decree was issued forbidding the sale of hot cross buns, except at burials, on Good Friday, or at Christmas.
Wishing everyone a peaceful #GoodFriday ✝️ pic.twitter.com/bgIB5gTsOv
— Katie Marshall (@KatieHistory) April 7, 2023
This hymn traces back to the 16th century; also known as “The Old Hundredth”. The hymn first appeared in the Anglo-Genevan Psalter, a collection of psalms and hymns used by English-speaking Protestant congregations in Geneva and later in England. The tune is credited to Louis Bourgeois, a French composer and music editor who collaborated on the Genevan Psalter. The psalter was influenced by the work of John Calvin and other Reformed theologians.
History of Western Civilization Told Through the Acoustics of its Worship Spaces
Matthew 21:1-11 recounts the events of Palm Sunday, the triumphal entry of Jesus into Jerusalem:
1 As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, 2 saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. 3 If anyone says anything to you, say that the Lord needs them, and he will send them right away.”
4 This took place to fulfill what was spoken through the prophet: 5 “Say to Daughter Zion, ‘See, your king comes to you, gentle and riding on a donkey, and on a colt, the foal of a donkey.'”
6 The disciples went and did as Jesus had instructed them. 7 They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. 8 A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. 9 The crowds that went ahead of him and those that followed shouted, “Hosanna to the Son of David!” “Blessed is he who comes in the name of the Lord!” “Hosanna in the highest heaven!”
10 When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”
11 The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”
The term “Hosanna” originates from Hebrew and is often translated as “Save, we pray” or “Save us, we pray.” It is an expression of adoration, praise, and supplication. It’s origins lie in the events of Palm Sunday, which commemorates Jesus Christ’s triumphant entry into Jerusalem. According to the Gospels, Jesus rode into Jerusalem on a donkey while crowds of people laid palm branches and their cloaks on the road, shouting “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest heaven!”
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New update alert! The 2022 update to the Trademark Assignment Dataset is now available online. Find 1.29 million trademark assignments, involving 2.28 million unique trademark properties issued by the USPTO between March 1952 and January 2023: https://t.co/njrDAbSpwB pic.twitter.com/GkAXrHoQ9T
— USPTO (@uspto) July 13, 2023
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