“It is impossible to communicate to people who have not experienced it–
the undefinable menace of total rationalism.” Czesław Miłosz
Polish Committee for Standardization
“It is impossible to communicate to people who have not experienced it–
the undefinable menace of total rationalism.” Czesław Miłosz
Polish Committee for Standardization
The World Soil Museum hosts a range of educational programs and workshops for students, researchers, and other visitors who are interested in learning more about soil science. These programs cover topics such as soil classification, soil management, and soil conservation, and they are designed to help people understand the vital role that soils play in supporting agriculture, ecosystems, and human societies around the world.
Eero Saarinen‘s MIT Chapel is widely regarded as a masterpiece of modernist architecture and has been praised by architectural critics for its innovative design and spiritual atmosphere. Here are some examples of what critics have written about the chapel:
Ada Louise Huxtable, writing in The New York Times in 1955, described the chapel as a “sacred space of rare and exceptional quality” and praised its “dramatic contrasts of light and dark, scale and detail, intensity and serenity.”
Vincent Scully, writing in Architectural Forum in 1956, called the chapel “a consummate work of art” and praised Saarinen’s use of light and form to create a “subtle and mysterious” atmosphere.
Reyner Banham, writing in New Society in 1964, described the chapel as “an object of timeless quality” and praised its “radiant luminescence” and “clear and quiet” spatial qualities.
Paul Goldberger, writing in The New York Times in 2003, called the chapel “one of the great architectural treasures of the 20th century” and praised its “perfectly balanced” combination of light, color, and texture.
Overall, critics have praised the MIT Chapel for its innovative design, its spiritual atmosphere, and its skillful use of light and form. The chapel is considered one of Saarinen’s most important works and a landmark of modernist architecture.
Our Short Documentary: Meral Ekincioglu, Ph.D
Interview: David Adjaye at MIT
International Existing Building Code
Encourages the use and reuse of existing buildings. This code covers repair, alteration, addition and change of occupancy for existing buildings. and historic buildings, while achieving appropriate levels of safety without requiring full compliance with the new construction requirements contained in the other I-Codes. Key changes in the 2021 IEBC® include:
Religion is a culture of faith; science is a culture of doubt. pic.twitter.com/H6dgJ5DnSC
— Prof. Feynman (@ProfFeynman) October 8, 2023
“The Church is not a gallery for the exhibition of eminent Christians,
but a school for the education of imperfect ones.”
— Henry Ward Beecher
WEBCAST Committee Action Hearings, Group A #2
2024 International Building Code: Chapter 3 Occupancy Classification and Use
In the International Code Council catalog of best practice literature we find the first principles for safety in places of worship tracking in the following sections of the International Building Code (IBC):
“303.1.4: Accessory religious educational rooms and religious auditoriums with occupant loads less than 100 per room or space are not considered separate occupancies.” This informs how fire protection systems are designed.
Section 305 Educational Group E
“305.2.1: Rooms and spaces within places of worship proving such day care during religious functions shall be classified as part of the primary occupancy.” This group includes building and structures or portions thereof occupied by more than five children older than 2-1/2 years of age who receive educational, supervision or personal care services for fewer than 24 hours per day.
Section 308 Institutional Group I
“308.5.2: Rooms and spaces within places of religious worship providing [Group I-4 Day Care Facilities] during religious functions shall be classified as part of the primary occupancy. When [Group I-4 Day Care Facilities] includes buildings and structures occupied by more than five persons of any age who receive custodial care for fewer than 24 hours per day by persons other than parents or guardians, relatives by blood, marriage or adoption, and in a place other than the home of the person cared for.
Tricky stuff — and we haven’t even included conditions under which university-affiliated places of worship may expected to be used as community storm shelters.
2024/2025/2026 ICC CODE DEVELOPMENT SCHEDULE
Public response to Committee Actions taken in Orlando in April will be received until July 8th.
Because standard development tends to be a backward-looking domain it is enlightening to understand the concepts in play in previous editions. The complete monograph of proposals for new building safety concepts for places of worship for the current revision cycle is linked below:
2021/2022 Code Development: Group B
A simple search on the word “worship” will reveal what ideas are in play. With the Group B Public Comment Hearings now complete ICC administered committees are now curating the results for the Online Governmental Consensus Vote milestone in the ICC process that was completed December 6th. Status reports are linked below:
2018/2019 Code Development: Group B
Note that a number of proposals that passed the governmental vote are being challenged by a number of stakeholders in a follow-on appeals process:
A quick review of the appeals statements reveals some concern over process, administration and technical matters but none of them directly affect how leading practice for places of worship is asserted.
We are happy to get down in the weeds with facility professionals on other technical issues regarding other occupancy classes that are present in educational communities. See our CALENDAR for next Construction (Ædificare) colloquium open to everyone.
Issue: [17-353]
Category: Chapels
Colleagues: Mike Anthony, Jack Janveja, Richard Robben, Larry Spielvogel
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Religion is a culture of faith; science is a culture of doubt. pic.twitter.com/H6dgJ5DnSC
— Prof. Feynman (@ProfFeynman) October 8, 2023
“…I have spread my dreams under your feet;
Tread softly because you tread on my dreams.”
–W.B. Yeats | ‘He Wishes for the Cloths of Heaven’
The history of scones is believed to have originated in Scotland. The name “scone” is said to come from the Dutch word “schoonbrot,” which means “beautiful bread.” Scones have a long and interesting history that dates back several centuries.
Originally, scones were not the sweet, buttery treats we know today. Instead, they were simple unleavened oatcakes or griddle cakes made from barley, oats, or wheat. These early scones were baked on griddles or stovetops rather than being oven-baked.
As time went on, the recipe for scones evolved, and they became more commonly associated with Scotland and England. The Scottish version of scones was typically round and made with oats. They were cooked on a griddle or in a pan and then cut into triangular sections, which were known as “bannocks.” These bannocks were the ancestors of the modern scone.
In the 19th century, with the advent of baking powder and modern ovens, scones began to be baked instead of griddle-cooked. The addition of baking powder allowed scones to rise and become lighter and fluffier. The ingredients were refined to include flour, butter, milk or cream, and a leavening agent like baking powder. This marked the shift from the traditional oat-based scone to the more recognizable wheat-based scone we know today.
Scones’ popularity spread beyond Scotland and England, and they became a common teatime treat across the United Kingdom and other English-speaking countries. The addition of raisins, currants, or other dried fruits, as well as sugar, transformed scones into the sweet delicacies that are commonly enjoyed today, often served with clotted cream and jam in the classic English afternoon tea.
In the United States, scones have also become popular, with various regional and cultural variations. American scones may be larger, sweeter, and have a wider variety of flavor options, such as blueberry, cranberry-orange, or chocolate chip. Today, scones continue to be beloved treats enjoyed for breakfast, brunch, afternoon tea, or as a delightful snack with a cup of tea or coffee. Their history reflects centuries of evolution and cultural influence, making them a delightful and enduring part of baking traditions worldwide.
National Standards Authority of Ireland
Standard Scone Recipe
The standard scone is a simple and versatile preparation that can be customized with various additions, such as dried fruits, nuts, or chocolate chips, to suit different tastes.
Here is a basic recipe for making standard scones:
Ingredients:
Instructions:
This standard scone recipe provides a classic and delicious base that you can experiment with by adding various flavors and mix-ins to create your own unique variations.
This hymn is most often sung to the tune “King’s Lynn”, a traditional English folk melody collected by Ralph Vaughan Williams in 1906. The hymn’s text was written by Horatio Bolton Nelson (1823–1913), an English priest and hymn writer. It is commonly sung in Anglican, Episcopal, and sometimes Catholic churches, particularly in the Anglosphere, during feasts honoring saints, including the Feast of Saints Peter and Paul on June 29.
Resident Counselors are current ND undergrads who mentor our high school students during on-campus programs. We're so thankful for this group who share their love of @NotreDame all summer long. ☘️ ☀️ pic.twitter.com/bQQIKy1tR5
— Notre Dame Pre-College Programs (@NDPreCollege) July 21, 2022
“We need the sense of the sacred, and the sense that things transcend our grasp.
We need to know that we are dependent on others,
and that the condition of our existence is the existence of others.”
The founding of many education communities is inspired by faith communities. In many of them the place of worship was the very first building. College and university chapels are central places of worship for students, staff and faculty, and provide a space for solitude and reflection. A place for feeling at home in the world.
International Building Code | Section 303.4 Assembly Group A-3
There are several hundred technical standards, or parts of standards, that govern how churches and chapels are made safe and sustainable. Owing to innovations in construction, operation and management methods, those standards move, ever so slightly, on a near-daily basis. They are highly interdependent; confounded by county-level adaptations; and impossible to harmonize by adoption cycle. That movement tracked here as best we can within the limit of our resources and priorities. That’s why it’s best to simply click into our daily colloquia if you have a question or need guidance.
Lights are on in the little Baptist parsonage tonight. pic.twitter.com/RK4W6kjug5
— NYFarmer (@NYFarmer) June 7, 2025
Today is the Feast of Corpus Christi.
The 13th century Eucharistic chant of Ave verum corpus was set to music by Mozart in 1791 to be sung especially to celebrate the feast day.
Here I sing it in the historic chapel of Launde Abbey. #History pic.twitter.com/frkUFkPHVj
— Katie Marshall (@KatieHistory) June 11, 2023
Maps of Meaning: The Architecture of Belief | Jordan Peterson, Douglas Murray, Sam Harris
The image criteria of our WordPress theme does not permit many images of college and university chapels to be shown fully-dimensioned on sliders or widget galleries. We reproduce a few of the outsized images here and leave the complexities of financing, designing, building and maintaining of them in a safe and sustainable manner for another day. CLICK HERE for the links to our Sacred Space Standards workspace.
Click on any image for author attribution, photo credit or other information*.
In the sun-dappled chapel, all 155 new families were welcomed to the start of their Denstone journey. #ItStartsHere pic.twitter.com/veefqSVBGG
— Head | Denstone College (@DenstoneHead) September 3, 2023
I believe in Christianity as I believe that the sun has risen:
not only because I see it, but because by it I see everything else.
— C.S. Lewis
The “Dark Ages” produced the most divine vessels of light ever built.
Sainte-Chapelle:pic.twitter.com/B2lPLtWEVx
— Culture Critic (@Culture_Crit) February 12, 2024
Sainte-Chapelle:pic.twitter.com/B2lPLtWEVx
— Culture Critic (@Culture_Crit) February 12, 2024
Loyola Marymount University / Los Angeles, California
Luther College at the University of Regina / Saskatchewan, Canada
Christ’s Chapel | Hillsdale College, Michigan
St. Ignatius Church | University of San Francisco
More coming.
*404 ERRORS and Page Not Found messages are common as webmasters move content.
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CLICK HERE for bibliography
This hymn traces back to the 16th century; also known as “The Old Hundredth”. The hymn first appeared in the Anglo-Genevan Psalter, a collection of psalms and hymns used by English-speaking Protestant congregations in Geneva and later in England. The tune is credited to Louis Bourgeois, a French composer and music editor who collaborated on the Genevan Psalter. The psalter was influenced by the work of John Calvin and other Reformed theologians.
History of Western Civilization Told Through the Acoustics of its Worship Spaces
Financial Statement 2024: C$1.411B
Walking the Dog
— Billy Collins
Two universes mosey down the street
Connected by love and a leash and nothing else.
Mostly I look at lamplight through the leaves
While he mooches along with tail up and snout down,
Getting a secret knowledge through the nose
Almost entirely hidden from my sight.
We stand while he’s enraptured by a bush
Till I can’t stand our standing any longer
And haul on the leash to bring him away.
He lives in the moment, which is good for him,
But when I see a stone wall, I think of Greece,
The sort of place he’d have a lot to say about—
The sniffable pots and broken statues,
The seas, the Ionic evenings all in a row.
But he just gives a yelp and comes running over
To smell my palm, and what can I do but
Smile and bend down to give him a hello?
Congrats on earning your bark-elor’s degree 🐾 🎓 pic.twitter.com/X35yiNPOer
— York University (@YorkUniversity) June 13, 2025
York University Facilities Services
New update alert! The 2022 update to the Trademark Assignment Dataset is now available online. Find 1.29 million trademark assignments, involving 2.28 million unique trademark properties issued by the USPTO between March 1952 and January 2023: https://t.co/njrDAbSpwB pic.twitter.com/GkAXrHoQ9T
— USPTO (@uspto) July 13, 2023
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