Tag Archives: April

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“Thou shouldst not have been old till thou hadst been wise.”
— William Shakespeare (King Lear, Act 1, Scene 4)

“King Lear and the Fool in the Storm” 1850 | William Dyce

Hash Bash 2024

Ann Arbor Festifools 2024

Practical Jokes 2024

 


“G.K. Chesterton’s Fence” is a concept often cited in discussions about change, reform, and tradition — in software as well as in “campus traditions”.

It’s derived from a quote by the English writer, G.K. Chesterton, which goes: “In the matter of reforming things, as distinct from deforming them, there is one plain and simple principle; a principle which will probably be called a paradox. There exists in such a case a certain institution or law; let us say, for the sake of simplicity, a fence or gate erected across a road. The more modern type of reformer goes gaily up to it and says, ‘I don’t see the use of this; let us clear it away.’ To which the more intelligent type of reformer will do well to answer: ‘If you don’t see the use of it, I certainly won’t let you clear it away. Go away and think. Then, when you can come back and tell me that you do see the use of it, I may allow you to destroy it.'”

In essence, Chesterton is cautioning against the impulse to dismantle or alter established systems, institutions, or traditions without fully understanding why they were put in place in the first instance. The “fence” represents any existing structure, rule, or tradition, while the act of removing it symbolizes reform or change. Chesterton suggests that before advocating for the removal or alteration of something, one should first understand its purpose and history. This is because such structures often have reasons for their existence, which might not be immediately apparent to those seeking change.

The principle emphasizes the importance of respecting tradition and the wisdom of those who came before, as well as the necessity of informed decision-making when it comes to implementing reforms. It urges individuals to exercise caution and humility, recognizing that existing systems may have evolved to address specific needs or challenges, and that blindly discarding them could lead to unforeseen consequences.

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Hosanna to the Son of David

Matthew 21:1-11 recounts the events of Palm Sunday, the triumphal entry of Jesus into Jerusalem:

1 As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, 2 saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. 3 If anyone says anything to you, say that the Lord needs them, and he will send them right away.”

4 This took place to fulfill what was spoken through the prophet: 5 “Say to Daughter Zion, ‘See, your king comes to you, gentle and riding on a donkey, and on a colt, the foal of a donkey.'”

6 The disciples went and did as Jesus had instructed them. 7 They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. 8 A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. 9 The crowds that went ahead of him and those that followed shouted, “Hosanna to the Son of David!” “Blessed is he who comes in the name of the Lord!” “Hosanna in the highest heaven!”

10 When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”

11 The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”

The term “Hosanna” originates from Hebrew and is often translated as “Save, we pray” or “Save us, we pray.” It is an expression of adoration, praise, and supplication.  It’s origins lie in the events of Palm Sunday, which commemorates Jesus Christ’s triumphant entry into Jerusalem. According to the Gospels, Jesus rode into Jerusalem on a donkey while crowds of people laid palm branches and their cloaks on the road, shouting “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest heaven!”

Mechanical Clock from 1895 Still Ticking

Located in the Mechanical Engineering Building this clock has been keeping time for over 120 years and its ticking can be heard throughout the building. The clock was built by the Seth Thomas Clock Company and was installed in 1904.

The clock’s mechanism is powered by weights that are wound up manually twice a week. It has a pendulum that swings back and forth, keeping time with remarkable accuracy. The clock is also equipped with a chime that rings every quarter hour, as well as a striking mechanism that sounds the hours.

Over the years, the clock has undergone several renovations and restorations to keep it in good working order. In 2009, the clock was fitted with an electric motor to assist in winding the weights, but it still operates primarily through mechanical means.

Original Heavilon Hall clock installed in Gatewood Wing

Copeland “American Symphony No. 3”

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“Kommt, eilet und laufet” 1725 Johann Sebastian Bach

The choir was founded in the late 15th century by King Henry VI, who established King’s College as a center of learning and worship; respected for its high standards of performance and its repertoire of traditional choral music.  

The choir is composed of 16 choristers, who are boys between the ages of 7 and 13, and 14 choral scholars, who are undergraduate students at the university. The choristers receive a full scholarship to attend King’s College School and to sing in the choir, and many of them go on to pursue successful careers in music.

 

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