











“We have art in order not to perish from the Truth”
— Friedrich Nietzsche
We occasionally break from our focus on the technology and management of these “cities-within-cities” and dwell briefly on the primary business of the academy. Academic museums and galleries provide a setting for conveying inherited wisdom to the next generation of cultural leaders. We include in this gallery examples of architectural art of the buildings themselves. Click on images for more artist and location credit. Technical information about safety and sustainability of this facility class appears at the bottom of this page.

University of Virginia Museum of Art | “The Natural Bridge, Virginia” | Frederic Edwin Church (1852)
Bowdoin College Museum of Art | View on the Hudson | George Inness
Harvard University | In the Sierras, Lake Tahoe (Albert Bierstadt)
University of Minnesota Art Museum
LEARN MORE:
“The Church is not a gallery for the exhibition of eminent Christians,
but a school for the education of imperfect ones.”
— Henry Ward Beecher
WEBCAST Committee Action Hearings, Group A #2
2024 International Building Code: Chapter 3 Occupancy Classification and Use
In the International Code Council catalog of best practice literature we find the first principles for safety in places of worship tracking in the following sections of the International Building Code (IBC):
“303.1.4: Accessory religious educational rooms and religious auditoriums with occupant loads less than 100 per room or space are not considered separate occupancies.” This informs how fire protection systems are designed.
Section 305 Educational Group E
“305.2.1: Rooms and spaces within places of worship proving such day care during religious functions shall be classified as part of the primary occupancy.” This group includes building and structures or portions thereof occupied by more than five children older than 2-1/2 years of age who receive educational, supervision or personal care services for fewer than 24 hours per day.
Section 308 Institutional Group I
“308.5.2: Rooms and spaces within places of religious worship providing [Group I-4 Day Care Facilities] during religious functions shall be classified as part of the primary occupancy. When [Group I-4 Day Care Facilities] includes buildings and structures occupied by more than five persons of any age who receive custodial care for fewer than 24 hours per day by persons other than parents or guardians, relatives by blood, marriage or adoption, and in a place other than the home of the person cared for.
Tricky stuff — and we haven’t even included conditions under which university-affiliated places of worship may expected to be used as community storm shelters.















2024/2025/2026 ICC CODE DEVELOPMENT SCHEDULE
Public response to Committee Actions taken in Orlando in April will be received until July 8th.
Because standard development tends to be a backward-looking domain it is enlightening to understand the concepts in play in previous editions. The complete monograph of proposals for new building safety concepts for places of worship for the current revision cycle is linked below:
2021/2022 Code Development: Group B
A simple search on the word “worship” will reveal what ideas are in play. With the Group B Public Comment Hearings now complete ICC administered committees are now curating the results for the Online Governmental Consensus Vote milestone in the ICC process that was completed December 6th. Status reports are linked below:
2018/2019 Code Development: Group B
Note that a number of proposals that passed the governmental vote are being challenged by a number of stakeholders in a follow-on appeals process:
A quick review of the appeals statements reveals some concern over process, administration and technical matters but none of them directly affect how leading practice for places of worship is asserted.
We are happy to get down in the weeds with facility professionals on other technical issues regarding other occupancy classes that are present in educational communities. See our CALENDAR for next Construction (Ædificare) colloquium open to everyone.
Issue: [17-353]
Category: Chapels
Colleagues: Mike Anthony, Jack Janveja, Richard Robben, Larry Spielvogel
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Religion is a culture of faith; science is a culture of doubt. pic.twitter.com/H6dgJ5DnSC
— Prof. Feynman (@ProfFeynman) October 8, 2023
At Piazza del Popolo in Rome, the curved stone walls reflect and focus sound, so even a whisper travels clearly across.
It’s a natural acoustic phenomenon called the whispering gallery effect. pic.twitter.com/B7GdvT9QRM
— Massimo (@Rainmaker1973) August 9, 2026
St. Olaf Choir in Norway | In the Fjords
The authorship of the hymn “What Wondrous Love Is This?” is unknown, and it is believed to be a traditional American folk hymn that emerged in the early 19th century. The hymn is sometimes attributed to American composer and music educator William Walker, who included it in his songbook “Southern Harmony” in 1835. It has become a beloved hymn in many Christian traditions, particularly during the season of Lent and Holy Week, as it helps worshippers reflect on the depth and meaning of Jesus Christ’s sacrifice.
History of Western Civilization Told Through the Acoustics of its Worship Spaces
In Irish author Jonathan Swift’s 1726 satire — “Gulliver’s Travels” — Lagado is the capital of Balnibarbi whose king had invested a great fortune on building an “Academy of Projectors” so that it shall contribute to the nation’s development through research.
Gulliver describes pointless experiments conducted there — trying to change human excretion back into food, trying to extract sunbeams out of cucumbers, teaching mathematics to pupils by writing propositions on wafers and consuming them.
“None are so blind as those who refuse to see” is a proverbial expression that has been used by many authors and public figures throughout history. The exact origin of the phrase is unknown, but it has been attributed to various sources, including the Bible, where Jesus says, “For judgment I am come into this world, that they which see not might see; and that they which see might be made blind” (John 9:39, King James Version).
The phrase has also been attributed to Jonathan Swift, an Irish author and satirist, who wrote in his 1738 work,
“Polite Conversation”: “Blind, sir? I see every day where Lord M– goes upon the bench without his bag, and you tell me he is not blind?”.
However, it is possible that the phrase existed prior to Swift and was simply popularized by him.
Internet Archive: Gulliver’s Travels
Alexis de Tocqueville was born in Paris and came from a prominent lineage, with his father serving as a royalist prefect under the Bourbon restoration.
In 1831, at the age of twenty-five, Alexis de Tocqueville made his fateful journey to America, where he observed the thrilling reality of a functioning democracy. From that moment onward, the French aristocrat would dedicate his life as a writer and politician to ending despotism in his country and bringing it into a new age.
Quotes from Alexis de Tocqueville’s “Democracy in America”:
“Heard melodies are sweet,
but those unheard are sweeter…”
John Keates (Ode on a Grecian Urn)
History of Western Civilization Told Through the Acoustics of its Worship Spaces
New update alert! The 2022 update to the Trademark Assignment Dataset is now available online. Find 1.29 million trademark assignments, involving 2.28 million unique trademark properties issued by the USPTO between March 1952 and January 2023: https://t.co/njrDAbSpwB pic.twitter.com/GkAXrHoQ9T
— USPTO (@uspto) July 13, 2023
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