Sloppy Joes

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Sloppy Joes

September 1, 2026
mike@standardsmichigan.com

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Hamburger Packets

September 1, 2026
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Søndagstallerken

September 1, 2026
mike@standardsmichigan.com

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https://www.ku.dk/studies/student-life/campus-life/frederiksberg-campus?utm_source=chatgpt.com

 

Yes—and Europe gives us a few better settlement-specific directions than the American apple-oatmeal idea.

The one I’d choose this morning is Copenhagen. The University of Copenhagen explicitly treats breakfast, coffee and cake as part of campus life across its campuses; at Frederiksberg, the Gimle canteen serves breakfast and the university even remarks that the coffee at its garden café has a reputation for being particularly good. University of Copenhagen That suggests a Danish Sunday plate: strong filter coffee, dark rye bread, butter, cheese, a soft-boiled egg and perhaps apple or preserves.

There are two other good directions. At Heidelberg, the university student-services cafés emphasize Fairtrade organic coffee and breakfast as part of ordinary student life. Studierendenwerk Heidelberg That points toward coffee with a Brötchen, butter, preserves, cheese and egg. In Britain, St Andrews offers Fairtrade coffee, breakfast rolls and home baking, while Plymouth explicitly still serves the full English breakfast on campus. University of St Andrews

But given this morning’s Matins → Austria → UNESCO → European choral tradition, I’d stay continental rather than go Full English.

Coffee + rye bread + butter + cheese + soft-boiled egg.

Very Copenhagen, very university-town, and suitably austere for Matins.

Smørrebrød

September 1, 2026
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Dedication


Danmark

BBC: The country where the left (not the far right) made hardline immigration laws

Ploughman’s Lunch

September 1, 2026
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RANDOLPH WEATHER

Standards Wisconsin | Extension Service | Food Standards

August 2025 Update on Extension Budget Reduction

Ploughman's lunch | Traditional, British, Pubs | Britannica

University food service increasingly treats international variety as both an educational and marketing virtue. There is nothing inherently wrong with variety in fair measure. Yet an outsized emphasis on cuisines outside American and Anglosphere traditions can cause universities to neglect the foodways of the very nation and institutions that have attracted generations of international students.

Food is part of the inheritance of an educational settlement. Regional American cooking, the English ploughman’s lunch, Canadian breads and preserves, Australian meat pies and the ordinary dishes of Scotland, Wales and Ireland carry histories of agriculture, climate, season and family life. They deserve a place beside newer arrivals.

Universities need not choose between hospitality and inheritance. A generous table can accommodate both. Indeed, international students may reasonably expect to encounter the distinctive food traditions of their host country. Cosmopolitanism is most interesting when cultures remain recognizable. University kitchens can welcome the world without forgetting the food already at home.

British Food in America


Kanley Chapel

September 1, 2026
mike@standardsmichigan.com

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Michigan West 

Blog | Kalamazoo Michigan Photographer

Sacred Spaces

Kanley Memorial Chapel

Situated  near the heart of the settlement along the Arcadia Creek Watershed as a reminder that the postwar American campus was conceived as something more than classrooms, laboratories and residence halls. Planned during Western’s great expansion onto its West Campus, the chapel was made possible by the estate of alumnus William Kanley and completed in the early 1950s. It became a memorial to Western students lost in the Second World War.

Designed by Ralph Calder and Associates, Kanley belongs to Michigan’s mid-century modern tradition. Its restrained exterior, prominent tower and remarkable collection of 72 student-designed stained-glass windows give the building an unusually intimate relationship with the university community. Students did not merely occupy the chapel; they helped make it.

That relationship extended into the rhythm of campus life. Early Western yearbooks place weekly chapel services and Sunday evening meetings alongside concerts, lectures and theater as part of the university’s cultural life. Another remembers hymns sounding from Kanley’s bell tower across campus on quiet evenings.

 

Homophily Michigan

May be an image of 2 people and wedding

Planning, Design and Construction

Pork Chops with Apples and Onions

September 1, 2026
mike@standardsmichigan.com

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Cafe 181

September 1, 2026
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NEW YORK WEATHER

Morning Waters

NYU Eats Menu

NYU Stern: The Greatest Trade in History

John A. Paulson Center

The “New York Times” Is Not the “United States Times”

The New York Times is a powerful, well-resourced newspaper based in Manhattan. It sees much, reports much and influences the conversation of the republic. But Manhattan is not the republic. A newspaper, however distinguished, looks outward from somewhere; and the somewhere matters.

Its newsroom, sources and habitual audience gather largely in New York, Washington and the other metropolitan precincts of the educated professional class. From such places certain things appear enormous and others scarcely visible. Crime, energy, religion, guns, immigration and class acquire the proportions given them by the city. What seems self-evident in Brooklyn may look rather different in Boise, Birmingham or Bakersfield.

This is not principally a complaint about bias. It is a question of scale and perspective. The modern metropolis has an old temptation: to mistake the intensity of its own conversation for the breadth of the civilization surrounding it. Yet beyond the newsroom lie counties, workshops, farms, churches, substations, schoolhouses and kitchen tables where the country conducts most of its ordinary life, frequently without appearing above the fold.

National influence is therefore not national representation. A serious reader uses the Times for what it does exceptionally well — reporting, investigation and the argument of the governing and professional classes — but reads outward from it as well: local newspapers, regional voices, primary documents and, not least, direct observation.

The map is larger than Manhattan.  The republic contains more voices than its loudest newspaper, and more life than can be gathered into a morning edition.

Nærmere Deg, Min Gud

September 1, 2026
mike@standardsmichigan.com

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On the occasion of King Harald’s passing

In Lutheran memorial the traditional hymn does not treat death as defeat or a meritorious climb, but as the last stage of God’s gracious drawing. Its quiet, stepwise melody and repeated refrain make it especially suited to funerals: a humble prayer of trust rather than triumphant victory, ending in the hope of being “hjemme hos deg.”

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