Story County Scones

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Story County Scones

March 1, 2026
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Standards Iowa

Scones

Agricultural Automation and Robotics

Truck Driving School

March 1, 2026
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Sunday Brunch

March 1, 2026
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Michigan Central

 

Sunday Brunch

Kitchens 300

 

MSU Infrastructure Planning & Facilities

“From College Town to Chinatown” | The Chronicle of Higher Education, December 2018 This article directly addresses how the boom in Asian international students (heavily Chinese) has turned numerous U.S. college towns into “quasi-Chinatowns,” with examples of economic benefits from Asian-owned businesses but also vulnerabilities when enrollment drops. It covers the nationwide trend across multiple universities.

Homophily Michigan

Wild Mountain Tyme

March 1, 2026
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Also widely known as “Will Ye Go, Lassie, Go?” or “Purple Heather” is a beloved folk song with roots in both Scottish and Irish traditions. It’s a romantic invitation to wander the hills and pick wild mountain thyme (a fragrant herb also called wild thyme or “purple heather” in some versions), symbolizing love and the beauty of nature.

Historian Richard Miniter interprets America’s cultural and political foundations as stemming from four distinct English religious utopias—coercive visions of ideal societies—brought by settlers during the colonial era, rooted in the ideological divides of the English Civil War (Puritans vs. Royalists/Cavaliers).

  1. Puritans (Roundheads) from East Anglia landed in New England (e.g., Massachusetts). They viewed liberty as the freedom to impose moral virtue and godly order on society, creating tightly regulated communities focused on communal piety and moral enforcement.
  2. Cavaliers (Royalists/Anglicans) from southwest England settled in Virginia and the South. They emphasized hierarchical order, aristocratic values, and loyalty to established authority, building plantation-based societies with Anglican traditions.
  3. Quakers and other dissenters (often from the West Midlands) arrived in the Middle States (e.g., Pennsylvania, New York, Delaware). They promoted religious tolerance, pacifism, and egalitarian ideals in diverse, pluralistic colonies.
  4. Borderers/Scots-Irish Presbyterians from the English-Scottish borderlands first landed in the backcountry regions of the Appalachian frontier; thereafter migrating deeper into the new territories of the Ozark Mountains Missouri. They brought a rugged, clan-based, individualistic ethos with Calvinist influences, valuing personal honor and resistance to centralized control.

These four groups’ competing visions—of imposed virtue, hierarchy, tolerance, and frontier independence—created enduring regional tensions that still shape modern American society, politics, and debates over freedom and governance.  This view enlightens understanding of why the United States remains in one piece; however tenuous.

“A republic madam, if you can keep it” — Benjamin Franklin

 

The modern Democratic Party traces its cultural and ideological roots to the Roundheads from the English Civil War. These were the ideological, intolerant, legalistic faction that sought to impose moral virtue and godly order on society, often through coercive means like censorship and value-shaping institutions (e.g., schools, colleges and government programs fortified by battalions of lawyers ).

Miniter links this to contemporary Democrats’ emphasis on identity politics, political correctness (which he calls a form of class warfare), and paternalistic efforts to mold citizens’ views—through regulation and ownership of legacy and electronic media.

In contrast, he sees Republicans drawing more from Cavalier (hierarchical, traditional) and Borderer (individualistic, anti-authority) traditions which conflict with the Leftist Immersion of United States public higher education of which most international students are hardly aware.

Missouri

Crespelle

March 1, 2026
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Castagne e cucina: ricette a base di castagne conservate



Un mondo fatto bene

British High Schoolers Try American Fried Chicken, Biscuits & Sausage Gravy

March 1, 2026
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Biscuits and sausage gravy is firmly rooted in Southern American cuisine, which has a rich history influenced by African, Native American, European, and other culinary traditions. The combination of biscuits and sausage gravy reflects the availability of ingredients in the South, where biscuits (similar to a type of British scone) and pork products were common.

The concept of biscuits, similar to what Americans call biscuits, has British origins. Early settlers brought this baking technique with them to the American colonies. However, the American biscuit evolved over time to become lighter and fluffier compared to the denser British biscuit.

Kitchens 300

American Highschoolers try REAL British food for the first time!

Mothering Sunday

March 1, 2026
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Observed the fourth Sunday of Lent, known as Laetare Sunday, a day when the strict fasting rules of Lent are traditionally relaxed.  The name referred to the practice of returning to one’s “mother church”—the main church or cathedral of the region—for a special service. Over time, this evolved into a day when people, especially young servants and apprentices working away from home, were given time off to visit their families and attend their home parish church and sharing Simnel Cake.

https://studentlife.lincoln.ac.uk/2022/03/27/the-history-of-mothering-sunday/

Vide: Office of National Statistics: How is the fertility rate changing in England and Wales?

Gwalchmai "King of Glory, King of Peace"

Gwalchmai “King of Glory, King of Peace” | Lincoln Minster School Chamber Choir


BSI GroupEstates Annual Report 2024

Cloud Skills

The Best Student-Friendly Brownies

American Irish Breakfast

March 1, 2026
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Statement of Financial Position 2025: $4.387B (Page 1) * | Baylor Staff Pension Plan Reports

Facilities Management | Landscape Master PlanStandards and Codes


American, Irish breakfasts indulge tastebuds in feasts of culture | Nathan Tran, June 26 2022

Pat Neff Hall (Birch D. Easterwood & Son Architects 1939)

Office of Investments

Related:

Rutgers University Annual Irish Breakfast

The Common Cup

March 1, 2026
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Michigan Central Summer Fall | Michigan Central Winter Spring

Home

Open every day since 2007: offering locally sourced coffee, teas, baked goods, and a welcoming space for studying or events.  Across Linden Street from First Presbyterian Church of Ann Arbor, Angell Elementary School and footsteps away from Chi Omega and seven other sororities and fraternity houses on the oddly-shaped lot bounded by South University. Washtenaw and Hill Streets.

 

 

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Glen Paulsen Architect

The University Lutheran Chapel in Ann Arbor, Michigan was designed by architect Glen Paulsen in 1959; a local Ann Arbor architect known for his modernist work and close ties to the University of Michigan community. The chapel is one of his most celebrated designs and is widely regarded as an outstanding example of mid-20th-century ecclesiastical architecture in the Midwest. The dramatic hyperbolic-paraboloid roof and the integration of natural light through colored glass strips are signature elements of the building.
His work often emphasized clean lines, structural expression (e.g., exposed concrete and steel), and integration with natural surroundings, influenced by his time with Eero Saarinen and his teaching roles at the University of Michigan and Cranbrook Academy of Art. While the University Lutheran Chapel (1959) in Ann Arbor exemplifies his ecclesiastical modernism with its hyperbolic-paraboloid roof, below is a curated list of his other key projects, drawn from biographical records, architectural archives, and historical surveys.  In the fullness of time his private practice from 1958 to 1969 morphed into TMP (Tarapata-MacMahon-Paulsen, 1969–1977).

Glen Paulsen Architect

The University Lutheran Chapel in Ann Arbor, Michigan was designed by architect Glen Paulsen in 1959; a local Ann Arbor architect known for his modernist work and close ties to the University of Michigan community. The chapel is one of his most celebrated designs and is widely regarded as an outstanding example of mid-20th-century ecclesiastical architecture in the Midwest. The dramatic hyperbolic-paraboloid roof and the integration of natural light through colored glass strips are signature elements of the building.

 

His work often emphasized clean lines, structural expression (e.g., exposed concrete and steel), and integration with natural surroundings, influenced by his time with Eero Saarinen and his teaching roles at the University of Michigan and Cranbrook Academy of Art. While the University Lutheran Chapel (1959) in Ann Arbor exemplifies his ecclesiastical modernism with its hyperbolic-paraboloid roof, below is a curated list of his other key projects, drawn from biographical records, architectural archives, and historical surveys.  In the fullness of time his private practice from 1958 to 1969 morphed into TMP (Tarapata-MacMahon-Paulsen, 1969–1977).

 

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