Story County Iowa Scones
There is a foodway path from the English Civil War (1642–1651) to the culinary traditions from Puritan diaspora to the American Midwest. Along with it home traditions of moral discipline and frugality that persist and is reflected in the relative… pic.twitter.com/eqBQhecHHL
Each semester, Trinity’s Education Department hosts the Educational Commissioning and Celebration. This special event recognizes the accomplishments of program completers. While surrounded by their family and friends, program completers are honored for their hard work,… pic.twitter.com/FBq0NCxSPe
— Trinity Christian College (@TrinityTroll) July 26, 2025
Participating in Christian customs—attending services, joining youth groups, observing holidays like Christmas and Easter, praying together, volunteering, or following familiar rituals—offers young people meaningful emotional support, even when they question or reject the supernatural elements of the Bible.
These practices create a powerful sense of belonging. Youth groups offer safe spaces to build friendships, receive mentorship from caring adults, and feel genuinely valued during the stresses of adolescence—identity questions, academic pressure, social anxiety, or loneliness.
Rituals and seasonal traditions bring comfort through predictability. Familiar patterns—group singing, shared meals, candle lighting, or annual celebrations—provide structure and a feeling of continuity in an uncertain world, helping reduce anxiety.
They also encourage reflection on values, a sense of purpose, and acts of kindness toward others. Helping in community service or supporting peers boosts self-esteem, resilience, and connection.
Research consistently shows that such involvement is linked to lower rates of depression, better coping skills, and higher life satisfaction—largely because of the social bonds, routines, and meaning these customs provide, regardless of literal belief in the miraculous.
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“From College Town to Chinatown” | The Chronicle of Higher Education, December 2018 This article directly addresses how the boom in Asian international students (heavily Chinese) has turned numerous U.S. college towns into “quasi-Chinatowns,” with examples of economic benefits from Asian-owned businesses but also vulnerabilities when enrollment drops. It covers the nationwide trend across multiple universities.
Also widely known as “Will Ye Go, Lassie, Go?” or “Purple Heather” is a beloved folk song with roots in both Scottish and Irish traditions. It’s a romantic invitation to wander the hills and pick wild mountain thyme (a fragrant herb also called wild thyme or “purple heather” in some versions), symbolizing love and the beauty of nature.
Historian Richard Miniter interprets America’s cultural and political foundations as stemming from four distinct English religious utopias—coercive visions of ideal societies—brought by settlers during the colonial era, rooted in the ideological divides of the English Civil War (Puritans vs. Royalists/Cavaliers).
Puritans (Roundheads) from East Anglia landed in New England (e.g., Massachusetts). They viewed liberty as the freedom to impose moral virtue and godly order on society, creating tightly regulated communities focused on communal piety and moral enforcement.
Cavaliers (Royalists/Anglicans) from southwest England settled in Virginia and the South. They emphasized hierarchical order, aristocratic values, and loyalty to established authority, building plantation-based societies with Anglican traditions.
Quakers and other dissenters (often from the West Midlands) arrived in the Middle States (e.g., Pennsylvania, New York, Delaware). They promoted religious tolerance, pacifism, and egalitarian ideals in diverse, pluralistic colonies.
Borderers/Scots-Irish Presbyterians from the English-Scottish borderlands first landed in the backcountry regions of the Appalachian frontier; thereafter migrating deeper into the new territories of the Ozark Mountains Missouri. They brought a rugged, clan-based, individualistic ethos with Calvinist influences, valuing personal honor and resistance to centralized control.
These four groups’ competing visions—of imposed virtue, hierarchy, tolerance, and frontier independence—created enduring regional tensions that still shape modern American society, politics, and debates over freedom and governance. This view enlightens understanding of why the United States remains in one piece; however tenuous.
The modern Democratic Party traces its cultural and ideological roots to the Roundheads from the English Civil War. These were the ideological, intolerant, legalistic faction that sought to impose moral virtue and godly order on society, often through coercive means like censorship and value-shaping institutions (e.g., schools, colleges and government programs fortified by battalions of lawyers ).
Miniter links this to contemporary Democrats’ emphasis on identity politics, political correctness (which he calls a form of class warfare), and paternalistic efforts to mold citizens’ views—through regulation and ownership of legacy and electronic media.
In contrast, he sees Republicans drawing more from Cavalier (hierarchical, traditional) and Borderer (individualistic, anti-authority) traditions which conflict with the Leftist Immersion of United States public higher education of which most international students are hardly aware.
Biscuits and sausage gravy is firmly rooted in Southern American cuisine, which has a rich history influenced by African, Native American, European, and other culinary traditions. The combination of biscuits and sausage gravy reflects the availability of ingredients in the South, where biscuits (similar to a type of British scone) and pork products were common.
The concept of biscuits, similar to what Americans call biscuits, has British origins. Early settlers brought this baking technique with them to the American colonies. However, the American biscuit evolved over time to become lighter and fluffier compared to the denser British biscuit.
Meet Raley Kirk from San Saba, TX. Raising hair sheep and Spanish goats in the Texas Hill Country, Raley is proud to play a part in providing the food and fiber our country depends on every day.
For her, National Ag Week is about highlighting that meaningful work and ensuring… pic.twitter.com/9KKC4pzRgC
Mike Anthony is ID Number 469 | Proposal period closes 11:59 PM US Pacific Time | May 15
Meeting Notes in red
Loss of electric power and internet service happens more frequently and poses at least an equal — if not greater threat — to public safety. So why does neither the National Electrical Code or the National Electrical Safety Code integrate reliability into their core requirements? Reliability requirements appear in a network of related documents, either referenced, or incorporated by reference; sometimes automatically, sometimes not.
NESC Main Committee Membership: Page xii
Apart from the IEEE as the accredited standards developer, there are no “pure non-government user-interests” on this committee; although ANSI’s Essential Requirements for balance of interests provides highly nuanced interpretation. The Classifications on Page xiii represents due diligence on meeting balance of interest requirements.
In our case, we are one of many large universities that usually own district energy plants that both generate and purchase generate electric power (as sometimes provide var support to utilities when necessary; as during the August 2003 North American outage). For University of Michigan, for example, has about 20 service points at 4.8 – 120 kV. Its Central Power Plant is the largest cogeneration plant on the DTE system.
Contents: Page xxviii | PDF Page 29
Absence of internet service is at least as much a hazard, and more frequent, than downed wires. Is there a standards solution? Consideration of interoperability of internet service power supported on utility poles should track in the next revision.
No mention of any reliability related IEEE reliability standards in the present edition. Why is this?
Section 2: Definitions of Special Terms| PDF Page 46
In the 2023 Handbook, the term “reliability” shows up 34 times.
availability (from Bob Arno’s IEEE 3006-series and IEEE 493 Gold Book revision)
reliability (Bob Arno)
utility (PDF Page 57)
communication | PDF Page 47
list of terms defined in the 2023 National Electrical Code that are new and relevant to this revision: (Article 100 NEC)
municipal broadband network, digital subscriber line, surveillance cameras
wireless communication system
010. Purpose | PDF Page 40
Looks like improvement since last edition. Suggest explicit Informational Note, as in the NEC, using “reliability” and referring to other agencies. “Abnormal events” could be tighter and refer to other standards for abnormal, steady-state events. The clarification of purpose is welcomed although a great deal remains uncovered by other best practice literature; though that can be repaired in this edition.
Legacy of shared circuit path standards. Should provisions be made for municipal surveillance, traffic and vehicle control infrastructure. What would that look like?
011. Scope | Covered PDF Page 40
3. Utility facilities and functions of utilities that either (a) generate energy by conversion from some other form of energy such as, but not limited to, fossil fuel, chemical, electrochemical, nuclear, solar, mechanical, wind or hydraulic or communication signals, or accept energy or communication signals from another entity, or (b) provide that energy or communication signals through a delivery point to another entity.
5. Utility facilities and functions on the line side of the service point supplied by underground or overhead conductors maintained and/or installed under exclusive control of utilities located on public or private property in accordance with legally established easements or rights-of-way, contracts, other agreements (written or by conditions of service), or as authorized by a regulating or controlling body. NOTE: Agreements to locate utility facilities on property may be required where easements are either (a) not obtainable (such as locating utility facilities on existing rights-of-way of railroads or other entities, military bases, federal lands, Native American reservations, lands controlled by a port authority, or other governmental agency), or (b) not necessary (such as locating facilities necessary for requested service to a site).
012. General Rules | Covered PDF Page 42
For all particulars not specified, but within the scope of these rules, as stated in Rule 011A, design, construction, operation, and maintenance should be done in accordance with accepted good practice for the given local conditions known at the time by those responsible for the communication or supply lines and equipment
General purpose clause could use some work since no definition of “accepted good practice”. Refer to IEEE bibliography.
Section 2: Definition of special terms | PDF Page 46
Recommendations elsewhere should track here.
The word “installation” appears 256 times and is generally understood in context by experts. Suggest borrow from NEC to clarify our concern for including co-linear/communication circuits.
conduit. exclusive control, lines, photovoltaic, NEC interactive. qualified
Section 3: Reference
NFPA 70®, National Electrical Code® (NEC®). [Rules 011B4 NOTE, 099C NOTE 1, and 127
IEEE Std 4™-1995, IEEE Standard Techniques for High-Voltage Testing. [Table 410-2 and Table 410-3]
IEEE Std 516™-2009, IEEE Guide for Maintenance Methods on Energized Power-Lines. [Rules 441A4
NOTE 2, 446B1, and 446D3 NOTE, and Table 441-5, Footnote 4]
IEEE Std 1427™-2006, IEEE Guide for Recommended Electrical Clearances and Insulation Levels in
Air-Insulated Electrical Power Substations. [Rule 124A1 NOTE, Table 124-1, 176 NOTE, and 177 NOTE]
IEEE Std 1584™-2002, IEEE Guide for Performing Arc Flash Hazard Calculations. [Table 410-1,
Footnotes 1, 3, 6, and 14]
IEEE Std C62.82.1™-2010, IEEE Standard for Insulation Coordination—Definitions, Principles, and Rules.
[Table 124-1 Footnote 5]
Add references to Gold Book, 1386, etc. IEC since multinationals conform.
Safety Rules for the Installation and Maintenance of Overhead Electric Supply and Communication Line | PDF Page 111
Has anyone confirmed that these tables match NEC Table 495.24 lately? If it helps: there were no meaningful changes in the 2023 NEC in Article 495, the high voltage article
Section 11. Protective arrangements in electric supply stations | PDF Page 77
A safety sign shall be displayed on or beside the door or gate at each entrance. For fenced or walled electric supply stations without roofs, a safety sign shall be displayed on each exterior side of the fenced or wall enclosure. Where the station is entirely enclosed by walls and roof, a safety sign is required only at ground level entrances. Where entrance is gained through sequential doors, the safety sign should be located at the inner door position. (A clarification but no change. See Standards Michigan 2017 proposals)
Recommend that all oil-filled cans be removed and services upgraded through energy regulations with new kVA ratings
Section 12: Installation and maintenance of equipment
093. Grounding conductor and means of connection
Fences The grounding conductor for fences required to be effectively grounded by other parts of this Code shall meet the requirements of Rule 093C5 or shall be steel wire not smaller than Stl WG No. 5.
D. Guarding and protection | PDF Page 67
124. Guarding live parts| PDF Page 85
Propose roofs required for exterior installations
Part 2. Safety Rules for the Installation and Maintenance of Overhead Electric Supply and Communication Line | Page 72
Section 22. Relations between various classes of lines and equipment | Page 80
222. Joint use of structures | Page 82
Where the practice of joint use is mutually agreed upon by the affected utilities, facilities shall be subject to the appropriate grade of construction specified in Section 24. Joint use of structures should be
considered for circuits along highways, roads, streets, and alleys. The choice between joint use of structures and separate lines shall be determined through cooperative consideration with other joint
users of all the factors involved, including the character of circuits, worker safety, the total number and weight of conductors, tree conditions, number and location of branches and service drops, structure
conflicts, availability of right-of-way, etc.
Reliability considerations for sustaining internet service when power supply is absent.
Par2 Section 20 Safety Rules for the Installation and Maintenance of Overhead Electric Supply and Communication Line | PDF Page 111
Has anyone confirmed that these tables match NEC Table 495.24 lately?
Part 3. Safety Rules for the Installation and Maintenance of Underground Electric Supply and Communication Lines | Page 220
Renewable energy for internet access
311. Installation and maintenance
A. Persons responsible for underground facilities shall be able to indicate the location of their facilities.
B. Reasonable advance notice should be given to owners or operators of other proximate facilities that
may be adversely affected by new construction or changes in existing facilities.
C. For emergency installations, supply and communication cables may be laid directly on grade if the
cables do not unreasonably obstruct pedestrian or vehicular traffic and either:
1. The cables are covered, enclosed, or otherwise protected, or
2. The locations of the cables are conspicuous.
Supply cables operating above 600 V shall meet either Rule 230C or 350B.
NOTE: See Rules 014B2 and 230A2d.
Part 4. Work Rules for the Operation of Electric Supply and Communications Lines and Equipment | PDF Page 289
When and why was the term “Work” added to the title of this section?
Core text for the definition of wireless communication system reliability
Appendix E Bibliography| PDF Page 355
Index | PDF Page 398
The word “reliability” appears only three times. Should it track in the NESC or should it track in individual state requirements. So neither the NEC nor the NESC couples closely with power and communication reliability; despite the enormity and speed of research.
Observed the fourth Sunday of Lent, known as Laetare Sunday, a day when the strict fasting rules of Lent are traditionally relaxed. The name referred to the practice of returning to one’s “mother church”—the main church or cathedral of the region—for a special service. Over time, this evolved into a day when people, especially young servants and apprentices working away from home, were given time off to visit their families and attend their home parish church and sharing Simnel Cake.
New update alert! The 2022 update to the Trademark Assignment Dataset is now available online. Find 1.29 million trademark assignments, involving 2.28 million unique trademark properties issued by the USPTO between March 1952 and January 2023: https://t.co/njrDAbSpwBpic.twitter.com/GkAXrHoQ9T
