“And though all the winds of doctrine were let loose to play upon the earth,, so Truth be in the field, we do injuriously, by licensing and prohibiting, to misdoubt her strength. Let her and Falsehood grapple; who ever knew Truth put to the worse in a free and open encounter?” — “Areopagitica” 1644 John Milton
“The university is a home of the human spirit, and when it is ruled by bureaucracy and mediocrity, the spirit is killed.”
— Roger Scruton
Iowa State’s CyTown is a going to be a revenue engine, and the pro forma is starting to show it. The university is projecting $184M in net revenue over 30 years, with about half coming from a revenue-share with developer Goldenrod and roughly 30% from a tax arrangement with the… pic.twitter.com/5938dy6cfb
The founding of many education communities is inspired by faith communities. In many of them the place of worship was the very first building. College and university chapels are central places of worship for students, staff and faculty, and provide a space for solitude and reflection. A place for feeling at home in the world.
There are several hundred technical standards, or parts of standards, that govern how churches and chapels are made safe and sustainable. Owing to innovations in construction, operation and management methods, those standards move, ever so slightly, on a near-daily basis. They are highly interdependent; confounded by county-level adaptations; and impossible to harmonize by adoption cycle. That movement tracked here as best we can within the limit of our resources and priorities. That’s why it’s best to simply click into our daily colloquia if you have a question or need guidance.
Richard Miniter observes that the United States was founded as four distinct religious utopias, each originating from different regions and historical periods in England (and the broader British Isles). These groups, shaped by conflicts like the English Civil War, brought competing visions of society, governance, and faith that continue to influence American culture and politics today.1. New England Puritans (from East Anglia): Strict, communal Calvinists seeking a “city upon a hill” with moral oversight and collective piety.
2. Cavalier culture in Virginia and the South (from southwest England): Hierarchical, Anglican/Royalist tradition emphasizing order, honor, and aristocratic values.
3. Middle States (influenced by the West Midlands): More tolerant, pluralistic Quaker and other nonconformist approaches fostering commerce and individual liberty.
4. Appalachian borderlands (from the English-Scottish border): Scots-Irish Presbyterian folkways stressing independence, martial honor, and anti-authoritarian egalitarianism.These enduring subcultures create ongoing tensions over freedom, authority, and religion in America.
Today is the Feast of Corpus Christi.
The 13th century Eucharistic chant of Ave verum corpus was set to music by Mozart in 1791 to be sung especially to celebrate the feast day.
The image criteria of our WordPress theme does not permit many images of college and university chapels to be shown fully-dimensioned on sliders or widget galleries. We reproduce a few of the outsized images here and leave the complexities of financing, designing, building and maintaining of them in a safe and sustainable manner for another day. CLICK HERE for the links to our Sacred Space Standards workspace.
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Corpus Christi, Latin for “Body of Christ,” originated as a Catholic feast honoring the Eucharist but can be understood secularly as a powerful cultural and social ritual. It centers on the symbolic act of communal consumption—bread and wine representing shared sacrifice and unity—echoing ancient practices where meals foster social bonds, identity, and collective memory.
Anthropologically, it functions like other harvest or solidarity festivals: public processions, mystery plays, and vibrant street celebrations transform abstract ideas into lived community experience. Participants affirm group cohesion through synchronized movement, costumes, music, and shared space, reinforcing “one body” as a metaphor for social interdependence.
Today, the feast highlights how religious symbols evolve into secular heritage—blending indigenous traditions, civic pride, and tourism—while illustrating humanity’s enduring need for rituals that embody belonging, remembrance, and renewal.
Så var äntligen studentfirandet över för denna gången. Sjukt kul och lyckat men helt slut 😅 Dottern mer än nöjd vilket såklart är det viktigaste, hennes studentmössa gör att man anar att det kan finnas visst släktskap 😂😇 pic.twitter.com/TlnLvJrAsO
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Mid-July brings a distinctive rhythm to agricultural colleges across the English-speaking world. While many university lecture halls are quiet during the summer recess, campus farms, research stations, greenhouses, orchards, and livestock units are among the busiest places on campus. Long before sunrise, students, faculty, farm managers, and Extension specialists are already at work tending crops, caring for animals, collecting field data, and preparing demonstrations for growers and visitors.
Across the American Midwest, the landscape is filled with corn, soybeans, wheat, forage crops, and vegetable trials approaching their peak growing season. Dairy barns begin their daily routine at first light, while graduate students inspect research plots for insects, disease, irrigation performance, and plant development. Many land-grant universities also welcome families, 4-H members, and agricultural producers to summer field days showcasing advances in precision agriculture, soil conservation, and modern farm equipment.
Elsewhere in the Anglosphere, the season reflects local agriculture. In England and Wales, university farms are preparing for harvest while studying sustainable land management and rural enterprise. Canadian agricultural colleges are monitoring wheat, canola, and beef production across the Prairie Provinces. In Australia and New Zealand, where winter has arrived, research emphasizes grazing systems, livestock health, pasture management, and preparation for the coming spring.
Agricultural colleges also preserve an enduring sense of community. Campus cafés serve early breakfasts to researchers heading into the field, local farmers gather for Extension meetings, and student organizations remain active through internships, research projects, and county fairs. University gardens and arboreta continue to welcome visitors seeking a quieter connection with the land.
Together these institutions illustrate that higher education extends well beyond classrooms. Throughout the summer, agricultural colleges remain living laboratories where teaching, scientific research, public service, and stewardship of the countryside continue every day, sustaining traditions that have shaped rural communities across the English-speaking world for generations.
New update alert! The 2022 update to the Trademark Assignment Dataset is now available online. Find 1.29 million trademark assignments, involving 2.28 million unique trademark properties issued by the USPTO between March 1952 and January 2023: https://t.co/njrDAbSpwBpic.twitter.com/GkAXrHoQ9T