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Wild Mountain Tyme
Also widely known as “Will Ye Go, Lassie, Go?” or “Purple Heather” is a beloved folk song with roots in both Scottish and Irish traditions. It’s a romantic invitation to wander the hills and pick wild mountain thyme (a fragrant herb also called wild thyme or “purple heather” in some versions), symbolizing love and the beauty of nature.
Historian Richard Miniter interprets America’s cultural and political foundations as stemming from four distinct English religious utopias—coercive visions of ideal societies—brought by settlers during the colonial era, rooted in the ideological divides of the English Civil War (Puritans vs. Royalists/Cavaliers).
- Puritans (Roundheads) from East Anglia landed in New England (e.g., Massachusetts). They viewed liberty as the freedom to impose moral virtue and godly order on society, creating tightly regulated communities focused on communal piety and moral enforcement.
- Cavaliers (Royalists/Anglicans) from southwest England settled in Virginia and the South. They emphasized hierarchical order, aristocratic values, and loyalty to established authority, building plantation-based societies with Anglican traditions.
- Quakers and other dissenters (often from the West Midlands) arrived in the Middle States (e.g., Pennsylvania, New York, Delaware). They promoted religious tolerance, pacifism, and egalitarian ideals in diverse, pluralistic colonies.
- Borderers/Scots-Irish Presbyterians from the English-Scottish borderlands first landed in the backcountry regions of the Appalachian frontier; thereafter migrating deeper into the new territories of the Ozark Mountains Missouri. They brought a rugged, clan-based, individualistic ethos with Calvinist influences, valuing personal honor and resistance to centralized control.
These four groups’ competing visions—of imposed virtue, hierarchy, tolerance, and frontier independence—created enduring regional tensions that still shape modern American society, politics, and debates over freedom and governance. This view enlightens understanding of why the United States remains in one piece; however tenuous.
The modern Democratic Party traces its cultural and ideological roots to the Roundheads from the English Civil War. These were the ideological, intolerant, legalistic faction that sought to impose moral virtue and godly order on society, often through coercive means like censorship and value-shaping institutions (e.g., schools, colleges and government programs fortified by battalions of lawyers ).
Miniter links this to contemporary Democrats’ emphasis on identity politics, political correctness (which he calls a form of class warfare), and paternalistic efforts to mold citizens’ views—through regulation and ownership of legacy and electronic media.
In contrast, he sees Republicans drawing more from Cavalier (hierarchical, traditional) and Borderer (individualistic, anti-authority) traditions which conflict with the Leftist Immersion of United States public higher education of which most international students are hardly aware.
No class on Wednesdays
Trinity Christian College Association IRS 990 2024: Net Assets $49,917,552
Standards Illinois | Martin & Janet Ozinga Chapel | Illinois Building Codes
Illinois v. Rodriguez, 497 U.S. 177 (1990)
James Lindsay on Marx, Education, and the History of “Woke”
Each semester, Trinity’s Education Department hosts the Educational Commissioning and Celebration. This special event recognizes the accomplishments of program completers. While surrounded by their family and friends, program completers are honored for their hard work,… pic.twitter.com/FBq0NCxSPe
— Trinity Christian College (@TrinityTroll) July 26, 2025
Participating in Christian customs—attending services, joining youth groups, observing holidays like Christmas and Easter, praying together, volunteering, or following familiar rituals—offers young people meaningful emotional support, even when they question or reject the supernatural elements of the Bible.
These practices create a powerful sense of belonging. Youth groups offer safe spaces to build friendships, receive mentorship from caring adults, and feel genuinely valued during the stresses of adolescence—identity questions, academic pressure, social anxiety, or loneliness.
Rituals and seasonal traditions bring comfort through predictability. Familiar patterns—group singing, shared meals, candle lighting, or annual celebrations—provide structure and a feeling of continuity in an uncertain world, helping reduce anxiety.
They also encourage reflection on values, a sense of purpose, and acts of kindness toward others. Helping in community service or supporting peers boosts self-esteem, resilience, and connection.
Research consistently shows that such involvement is linked to lower rates of depression, better coping skills, and higher life satisfaction—largely because of the social bonds, routines, and meaning these customs provide, regardless of literal belief in the miraculous.
Mothering Sunday
Observed the fourth Sunday of Lent, known as Laetare Sunday, a day when the strict fasting rules of Lent are traditionally relaxed. The name referred to the practice of returning to one’s “mother church”—the main church or cathedral of the region—for a special service. Over time, this evolved into a day when people, especially young servants and apprentices working away from home, were given time off to visit their families and attend their home parish church and sharing Simnel Cake.
Vide: Office of National Statistics: How is the fertility rate changing in England and Wales?
Gwalchmai “King of Glory, King of Peace” | Lincoln Minster School Chamber Choir
The weather this week has been glorious! 🌤️
Photo by randheer_photography04.
Please send us your pictures via direct message for a chance to be featured next week. pic.twitter.com/Pe6xQ9W4ko
— University of Lincoln, UK (@unilincoln) March 6, 2025
BSI Group | Estates Annual Report 2024
American Irish Breakfast
Statement of Financial Position 2025: $4.387B (Page 1) * | Baylor Staff Pension Plan Reports
Facilities Management | Landscape Master Plan | Standards and Codes
American, Irish breakfasts indulge tastebuds in feasts of culture | Nathan Tran, June 26 2022
#BaylorSing 2026 begins tonight! 🐻🎤💃
Break a leg, Bears! pic.twitter.com/h9rSJGj8i4
— Baylor University (@Baylor) February 20, 2026
Pat Neff Hall (Birch D. Easterwood & Son Architects 1939)
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Since 2022, the number of women emigrating from Ireland (40,000) is nearly double the number of men.
If we lose a generation of Irish women, Ireland will cease to exist. pic.twitter.com/uLlnLZ8N30
— MichaeloKeeffe (@Mick_O_Keeffe) October 30, 2025
Legal Grounds Café
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.@BC_CSON has launched a master’s degree in nurse-midwifery, which aims to address the crisis of maternal mortality and the shortage of maternal health care workers.https://t.co/QGb3FRpR3B
— Boston College (@BostonCollege) March 13, 2025
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National Fire Protection Association: Quincy Massachusetts
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Chanson de matin Op.15 No. 2
“Chanson de Matin” is characterized by its light, lyrical, and charming melody, which evokes a sense of freshness and optimism associated with the early hours of the day. Elgar is known for his ability to capture various moods and emotions in his compositions.
Anderson University School of Music, Theater, and Dance
Physical Plant | Anderson University
🟠⚫SCHOLARSHIP ALERT
Learn more about our Christian High School and Homeschool scholarship by clicking this link:https://t.co/LTMbl9WfNT pic.twitter.com/GEEr4i1xkv
— Anderson University (@AndersonU) February 13, 2025
LIVE: ABER Radio
The station was established in 1977, long before the advent of internet radio, with the goal of providing students a platform for creative expression, entertainment, and community involvement. Initially, it operated as a small, pirate-style radio station, broadcasting on a limited basis to the university campus. It mainly aired music and student-related content. Over time, the station evolved to include news, talk shows, and interviews, becoming an important part of student life and a voice for the university community.
In the early 1980s, after gaining recognition, the station was granted a temporary Restricted Service Licence (RSL) by Ofcom. This allowed it to broadcast legally on an official frequency for short periods. During this time, the station used various FM frequencies, with the exact frequency changing depending on licensing terms and specific broadcast periods.
In the 1990s, ABER Radio received an official license, enabling it to expand its reach and professionalize its operations. With this transition, the station began broadcasting online, offering a diverse range of programming from music and entertainment to news and current affairs. It also provided students with valuable experience in radio production, journalism, and broadcasting.
Our academics are set to test the gut health benefits of a seaweed extract as part of efforts to improve the nation’s health.
More: https://t.co/BHefU6dzzy pic.twitter.com/O1g0HuBqxX
— Aberystwyth University (@AberUni) January 2, 2025
✍️ Our Centre for Creativity & Wellbeing is running a ‘Marginalised Writers TakeOver Day’ on Saturday 13 July to empower marginalised writers to make their voices heard.
@AberEnglishDept @Durre_Shahwar @Grace_Quantock @isabeladonis @nothumanhead pic.twitter.com/KO0ufbsNc7
— Aberystwyth University (@AberUni) June 27, 2024
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“I’m probably the only person who actually remembers pirate radio” — Bill Nighyhttps://t.co/prxB5e9Hy6 pic.twitter.com/0yO4rUtGbg
— Standards Michigan (@StandardsMich) March 22, 2024
The “Sugaring” Season
Vermont is the largest producer of maple syrup in the United States, and the maple syrup industry is an important part of the state’s economy and culture. Vermont maple syrup is renowned for its high quality and distinctive flavor, and many people around the world seek out Vermont maple syrup specifically.
The maple syrup industry in Vermont is primarily made up of small-scale family farms, where maple sap is collected from sugar maple trees in early spring using a process called “sugaring.” The sap is then boiled down to produce pure maple syrup, which is graded according to its color and flavor. Vermont maple syrup is graded on a scale from Grade A (lighter in color and milder in flavor) to Grade B (darker in color and more robust in flavor).
The Vermont maple syrup industry is heavily regulated to ensure quality and safety, and the state has strict standards for labeling and grading maple syrup. In addition to pure maple syrup, many Vermont maple producers also make maple candy, maple cream, and other maple products.
University of Vermont Facilities Management
New update alert! The 2022 update to the Trademark Assignment Dataset is now available online. Find 1.29 million trademark assignments, involving 2.28 million unique trademark properties issued by the USPTO between March 1952 and January 2023: https://t.co/njrDAbSpwB pic.twitter.com/GkAXrHoQ9T
— USPTO (@uspto) July 13, 2023
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